Please use this identifier to cite or link to this item: http://dspace.mediu.edu.my:8181/xmlui/handle/123456789/5712
Title: Homo Faber or Homo Symbolicus? The Fascination with Copper in the sixth millennium
Keywords: Evolution
copper
Saussure
semiology
Jung
analytical psychology
symbol
jewelry
alchemy
smith
light
creation
fertility
mother
father
crane
Delos
Theseus
Hephaestus
Issue Date: 30-May-2013
Publisher: Universidad del Salvador
Description: The question asked is why beginning in the sixth millennium we find such a fascination with copper jewelry and small axes considering that copper tools are less efficient than those made of stone. Following the proposal of Ferdinand de Saussure, that all human beings use signs to communicate, I look at the signs through the eyes of analytical psychology. Copper objects mirror light, the smith being the earliest alchemist transforming the Stone into light. Furthermore, the ore taken from the entrails of the earth is like a foetus and it becomes the task of the smith to give birth to the metal objects. With the smith thus becoming mother, male fertility receives a new importance. This hypothesis finds a validation in the story of the dance imitating the mating dance of the cranes that Theseus, according to Plutarch, danced on Delos after having killed the Minotaur. Theseus is a hero, beautiful in mind and body; he does not limp. The only important figure in Greek mythology that limps is Hephaestus, the divine smith. I therefore propose that in the beginning the dance was lead by Hephaestus, not only smith but also god of male fertility.
URI: http://koha.mediu.edu.my:8181/jspui/handle/123456789/5712
Other Identifiers: http://www.transoxiana.org/0108/berggren-copper.html
http://www.doaj.org/doaj?func=openurl&genre=article&issn=16667050&date=2004&volume=01&issue=08&spage=
Appears in Collections:Languages and Literatures

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